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The Western part of the Church, consisting of the Roman and Anglican divisions, has never taught that such marriages are lawful in the sight of God.
Consequently, when God says that man shall not marry any near of kin to him, He also, by even commencing with the marriage not to be contracted by woman, declares that equally woman may not marry any near of kin to her. God, then, says, "A man may not marry his mother." He lays down this rule, which is reasonable, that a woman may not do what a man is forbidden to do in like things.
Then we say,—as surely cannot but be right, for God starts us with it in the first forbidden union,—that what applies to the man equally applies to the woman in a similar case. 9, which is the last I have mentioned, is surely the marriage forbidden by God, which men desire to make lawful—a thing which a million of Acts of Parliament cannot make lawful, because God says "it is not lawful: I am the Lord." But it may be said, Why put sister for brother in this particular instance?
So we go on down the list, putting the case of the woman in the way God commences. Other forbidden marriages are given in verse 17, and from the whole list many others are forbidden. Well, if we leave brother, it is absurd, for then it would be a woman may not marry her brother’s husband, which is, of course, impossible. It simply must be for the woman, that she cannot marry her sister’s husband.
He starts us with one case for man and woman, thus— ∴ A woman may not marry her father.
After this, throughout, the case of the man only is given.